Luther and the Word of God Rev. Luther, giant among Christians of the ages, an exemplary man of indomitable faith, of prayer and energy!
That it is second to the Church and that the Church teaches things quite independent of it. They think that we, like the Pharisees condemned by Jesus, confuse human tradition with divine revelation, teaching as doctrines the precepts of men.
Their information is mistaken, but their motives are high. In fact, given this mistake, their criticism is admirable. But we must now look at the mistake. Protestants come in two different sizes: The clearest litmus test to distinguish the two is their attitudes toward the Bible.
Modernists reduce the Bible to a human book. This low view of Scripture they naturally call higher criticism. They are the demythologizers. Because they dis-myth the Bible, let us dismiss them for now and explore the dialogue between orthodox Protestants and Catholics.
We should explore four questions, not just one: It is important to begin with experience, with the spirituality of the Bible, for this is the key to understanding the beliefs about it. How, then, do Protestants experience the Bible? First of all, it is sacred. It is Gods word to man, not mans words about God.
In it God spoke and continues to speak, not only to humanity at large but also to the individual. Second, it is what Catholics would call sacramental: It does not do this by its own power ex opere operato but only by the power of the readers faith; so in Catholic terms it is not a sacrament but a sacramental.
Third, it is truthnot just truth as logical correctness, but truth as food, nourishment, solid substance. Protestants echo the words of Jeremiah Thy words were found and I ate them, and thy words became to me a joy and the delight of my heart.
Fourth, it is certain and sure, a rock in a marshmallow world, an absolute in a relativistic age, an anchor in a stormy sea.
For Protestants, Scripture rather than Peter is the rock on which the Church is founded. Fifth and most important of all, it is a place where we meet Christ. Christ, the word of God, comes to us through Scripture, the word of God. It is no coincidence that the same title is given to the man and the book, for the whole point of this book is this man.
All this is quite Catholic, you say.
How then do Protestants think we experience the Bible? The classic Protestant suspicion is that Catholics fear the Bible; that the Church forbade the laity to read it for centuries because if that had been allowed, the people would have seen how unscriptural Catholic doctrines were.
This is simply historically untrue, of course, but it is still widely believed by Protestants. The belief is dying, though, in the face of the strong encouragement by Vatican II and all recent popes to Catholic laity to read Scripture regularly. This encouragement has done more to win Protestant respect than anything that has come from Rome since the Reformation.
Protestants fear that we have feared the Bible ever since Luther discovered its dynamite. The Reformation really began when Luther experienced the liberating power of the gospel in his Bible but not in his Church; when grace replaced guilt and faith replaced legalism in Luthers life upon the occasion of his reading the New Testament, especially Romans.This essay will compare and contrast the way the following text types present the concept of Authority and the individual: Fahrenheit , by Ray Bradbury; Billy Budd, by Hermann Melville; Shawshank Redemption, by Hollywood Studios; And the poem Naming of parts by Henry Reed.
words is not a lot of words.. It barely fits on a single sheet of paper. So when you answer the question “Why is online authority essential?” you must be lean and creative.
Who among you did it best?
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Home Authority of the Bible – A Strong Argument for Christianity, August 30, March 11, Dr. Pat Zukeran examines some of the compelling evidence for the reliability and the authority of the Bible. The uniqueness and astounding accuracy of this ancient text is .