Alexander, Jonathan, and Michelle Gibson. Queer Theory in the Writing Classroom.
In We Live in Silence, Chiurai dissects the film through similitude, recreating scenes intercut with visual references from popular culture and art historical sources to stage alternative colonial histories and futures that reject this notion that African migrants are to think, speak and understand language like their colonisers.
As with previous work, Chiurai collaborated with an award-winning production team: Kudzanai Chiurai is an internationally acclaimed artist born in Zimbabwe in The artist has held numerous solo exhibitions with Goodman Gallery, accompanied by publications co-edited by the artist alongside leading African creatives, such as Mbali Soga and Lodi Matsetela.
A new monograph on his work, While the Harvest Rots: Inhis film Iyeza was one of the few African films to be included in the New Frontier shorts programme at the Sundance Film Festival.
Harvest of Thorns is loosely based on the book of the same title by author Shimmer Chinodya. Through various conversations with family members.
oppression in reaction to racism that has a life of its own. In other words, just as there is a system in place that reinforces the power and expands the privilege of white people, there is a system in place that actively discourages and undermines the power of people and communities of . 52nd National Conference: Organisational Report. Presented by ANC Secretary General Kgalema Motlanthe - 17 December INTRODUCTION 1. The 52nd National Conference opens in the year of the 95th Anniversary of the African National Congress, and on the occasion of the 46th anniversary of the formation of our glorious people`s .  Gary Webb later wrote the widely hailed Dark Alliance about the Contra-Cocaine story.
His interest in public acts of violence is thus a real issue of personal relevance. Chiurai asks us to consider subjective mourning for these public acts of violence including the recent events that took place in Marikana. His film Moyo is the third in a series including Iyeza and Creation.
The exhibition interrogates a contemporary African notion of sacrifice, though not enquiring into its necessity. Chiurai alludes to ritual practices of war, cleansing and burial. The spaces within which conflict has been taking place vary to the extent of our own understanding of what defines conflict.
Our understanding of resolution is therefore also brought to the fore as we question the validity and nature of force used in our attempts at peace.
His film Iyeza was one of the few African films to be included in the New Frontier shorts programme at the Sundance Film Festival in This new exhibition will take place at two venues: Between the two venues, the show features photographic prints, drawings, large oil paintings, video, sound installation and performance with a focus on youth culture.
State of the Nationproposes fresh ways of looking at the socio-politics of Africa today. It explores the African condition by juxtaposing the past and the present of a continent in the grip of violent civil wars.
The title State of the Nationis intended to explore aspects of a constructed African state that has just been ravaged by conflict. With Melissa Mboweni as curator of the project and collaborations with photographer Jurie Potgieter and singers Thandiswa Mazwai and Zaki Ibrahim, Chiurai references child soldiers, African liberation movements, and civil wars.
He tracks the similarities in the societal, political and ideological fabric of states in tumultuous times of transition. Notions of public and private are raised in performances taking place in the streets of Newtown and in basements with limited access.
A sound installation scores the gallery experience. Representations of spectacle perpetuated by the media are brought to question. Scenes captured in photographs, drawings and paintings play into popular hip-hop imagery. Taking his cue from a series of large-scale photographs critiquing the representation and aesthetics of political power produced for his solo exhibition at Goodman Gallery Cape inChiurai moves the action forward with a series of large linocuts, an oversized mural, and the fictional remains of a presidential assassination.
Though he is known primarily as a painter, Chiurai extends his practice to a broad public engagement not always possible in the confines of the white cube. His work as a producer, editor, and designer is often located in informal networks and situations and is intimately connected to his political activism.
This wide-ranging approach to making art is demonstrated in a body of work that embraces photography, publishing, music, public art, and fashion.
A new publication edited by Chiurai, with contributions by leading creatives, accompanies the exhibition. Kudzanai Chiurai was born in Zimbabwe, and currently lives and works in the city of Johannesburg.
He completed a BAFA at the University of Pretoria and has participated in a number of local and international group exhibitions, including the Dakar Biennale, Senegal; Africa Now, a travelling exhibition in Scandinavia; as well as New Painting, a local travelling exhibition in Whilst working within the formal gallery system, his practice is also located in informal networks and situations.
In the lead-up to the Zimbabwean elections Chiurai distributed stencils highlighting its political situation at solidarity meetings, creating a viral campaign in the streets of Johannesburg. This was followed by the publication of a series of open edition agitprop posters. As such, the works on show unpack notions of masculinity and power, as evocatively suggested by the title of the exhibition.There are good arguments over what racism is, but I think that the above in #1 isn’t quite what I was trying to say, and is separate from the problems with MacLean as I see them.
This page provides a sociological definition of otherness and how it works in societies. I will also include examples and resources for people interested in learning more about otherness.
I will add to this page over time.
Defining Otherness The idea of ‘otherness’ is central to sociological analyses of how majority and minority identities are . In these relationships, some people or groups of people are defined as unequal by means of ascription: birth defines you-your status within society ascribed at .
Systems of Oppression: Built into the very fabric of our society are cultural values and habits which support the oppression of some persons and groups of people by other persons and groups.
These systems take on many forms but they all have essentially the same structure. An examination of the possibilities for libertarian feminism, taking the feminist thought of the 19th century radical individualists as an example and a guide. We find that the radical libertarian critique of statism and the radical feminist critique of patriarchy are complementary, not contradictory, and we discuss some of the confusions that lead .
A system of privilege—a family, a workplace, a society—is organized around three basic principles: dominance, identification, and centeredness. A system of white privilege, for example, is white-dominated, which means the default is for white people to occupy positions of power.